Discovering the Only One Word of
Frank Lloyd Wright Architect
(1867-1959)
George Sturges House
Brentwood Heights, L.A., 1939
Frank Lloyd Wright Architect
449, Skyway Road,
Los Angeles, California, U.S.A.
Beth Sholom Synagogue
Elkins Park, 1959
Frank Lloyd Wright Architect
8231, Old York
Road, Elkins Park, Pennsylvania, U.S.A.
First Unitarian Church
Madison, 1949
Frank Lloyd Wright Architect
900, University
Bay Drive, Madison, Winsconsin, U.S.A.
The Friedman House
Pleasantville, 1948
Frank Lloyd Wright Architect
Orchard Brook
Drive, Pleasantville, Thornwood, New York, USA
The David and Gladys
Wright House
Phoenix, 1950
Frank Lloyd Wright Architect
5212, East Exeter
Boulevard, Phoenix, Arizona, U.S.A.
The Ennis House
Los Angeles, 1924
Frank Lloyd Wright Architect
2607 Glendower
Avenue, Los Angeles, California, U.S.A.
Taliesin (East)
Spring Green, 1911
Frank Lloyd Wright Architect
Spring Green,
Wisconsin, U.S.A.
Keiran Murphy
Taliesin (East)
Frank Lloyd Wright's Winter Residence and Workshop:
Practical Construction School
during the 20th century, decentralized, with Apprentice and Professional
Staff.
Frank Lloyd Wright Foundation
Taliesin West
Frank Lloyd Wright's
Summer Residence and Workshop:
Practical Construction School
during the 20th century, decentralized, with Apprentice and Professional Staff.
WE ARE NOT TOO MANY :
WE ARE GIANTS !
Always keep in mind that what in the
thought and action of Frank Lloyd Wright Architect may seem at first glance to be simple or pure individualism, is not so. In Wright individual and society are one. There is communion, there is
unity. A person is not only "a world apart," unique and unrepeatable, but at the same instant he is also part of and constituent of larger and larger worlds: family, society, democracy, nature, the
universe. In the final, Wright's vision is cosmic. Going back to the days when the best-known master of modern architecture lived, Wright does not work only for himself, for his survival and that of
his large family, or for that of his ideas and organic architecture. He works in Taliesin and Taliesin West with a whole community: with his collaborators, with professionals, with his "sorcerer's
apprentices," his students, his young people from all over the States and all over the world. Wright's vision is Unitarian, yet dynamic, open-patterned, inclusive, limitless, expanding, toward that
which is infinite, toward that which is eternal. In this sense Wright's architecture is living and will always be living.
When, still a child, I first saw in an
encyclopedia pictures of Wright's works I thought, here, I would like to do things the way Wright did, always changing style. Still I did not know what I wanted to do when I grew up, nor did I know
what was behind it, because for Frank Lloyd Wright, as he stated, this was true that for every person, a home and a style. This man, this Wright had an extra gear, a great coherence, that went beyond
the many little everyday contradictions. It was evident.
To think that the billions of people
populating the Earth are reducible to a problem wrongly and perhaps even in bad faith called "overpopulation" is to have a lazy mind that is too small to contain the complexity all around us. There
are not too many of us at all. With a minimum of cooperation, single societies, single social groups, families, people who populate this world, can do great things. Humans are not as cooperative as
insects, like bees, ants and termites. But no one has ever asked so much of us. Not yesterday, in the past, much less tomorrow or today. Why is that?
Today's humanity would only need a
minimum of cooperation, while otherwise each of us can very well mind our own business and in our own way. So in this sense we can do great things, things like giants. We are not
dwarfs on the shoulders of giants, that is, all the generations and generations of men and women who have gone before us. We are all just giants. We are not too many. If we are billions
rather than millions there will be a reason, and it is not at all that we "copulate too much". While for too greedy hands and dried-up minds not even one planet for each would be
sufficient. It will turn out well, maybe not for me, but for the new generations it will turn out well. There is no room for nonsense.
We need neither heroes, nor saints,
nor geniuses, nor sacrifices, nor resilience and other such futile efforts. Yes, saints, heroes, geniuses and efforts are also needed, sometimes, but not now that we are so numerous, billions. A
little cooperative effort is needed now, but from everyone. Once again: there is no room for nonsense. Not now, not ever. If we want trade to thrive, first we must make people thrive, and hence
families, the basic unit of all societies, currently miserably one-way "mercantile", in this world.
Otherwise your stained glass beads
that you once bartered slaves with in Black Africa, your goods and services, will end up that no one can buy them from you anymore. It would be time to get rid of slavery once and for all. You tell
people that if you don't sell colored beads in large quantities, which you call "economic growth”, then it ends up that you can't buy enough gas and oil and raw materials for your
"needs”.
But have you ever wondered how many
things you, and all of us, could do without? Have you ever realized how much garbage you produce? Take a closer look at what you bought, you too: they sold you garbage. By dint of selling stained
glass beads you got screwed there, you too, by the immense bead scam. …And what about me, and to whom do I sell my stained glass beads if not to a society that is no more, annihilated and atomized
into an infinity of mere individuals? Just individuals, nothing more, goods. No society.
M.L.